Büyük Dinden Dönme

Büyük Dinden Dönme, Hristiyanlıkta ana akım Hıristiyan Kiliselerinin İsa tarafından kurulan ve Oniki Havarisi aracılığıyla duyurulan inançtan uzaklaştığı düşüncesidir.^[1]

Lucas Cranach the Elder'ın ahşap baskısında geçen *Antichristus*: Cömertçe bağışta bulunan bir hükümdara yetki vermek için dünyevi gücünü kullanan Sahte Mesih olarak tasvir edilen papa.

Büyük Dinden Dönme inancı, İkinci Büyük Uyanış'tan sonra ortaya çıkan Mesih'te Kardeşler, Yeni Kilise (Swedenborgian), Mezhepsizler, Son Zaman Azizleri, Yehova'nın Şahitleri ve Iglesia ni Cristo gibi ilgisiz grupları da içeren Restorasyonist Hristiyanlık geleneğinin karakteristik özelliği olmuştur.^[2]^[3]^[4] Bu gruplar, Katoliklik, Protestanlık ve Ortodoksluk tarafından temsil edilen geleneksel Hristiyanlığın hataya düştüğünü ve bu nedenle gerçek inancın yeniden canlandırılması gerektiğini savunmaktadır.^[1]

Terim, geleneksel Hristiyanlığın, özellikle de Katolik Kilisesi'nin, algılanan düşmüş durumunu tanımlamak için kullanılmıştır; bazen erken kilisenin doktrinlerini değiştirdiğini ve geleneksel Greko-Romen kültürünün (yani, Greko-Romen gizemleri, Mithras ve Sol Invictus gibi güneş monizminin tanrıları, pagan festivalleri ve Mitraik güneş tapınımı ve putperestlik) kendi otorite algısıyla Kilise'ye girmesine izin verdiğini iddia etmiştir.^[5] Bu değişiklikleri gelenek iddialarını kullanarak ve kutsal yazılara dayandırmayarak yaptığı için Kilise -bu kavrama bağlı olanların görüşüne göre- dinden çıkmıştır.^[6]^[7] Bu algının önemli bir parçası, insanları Hristiyanlığa çekmek ve döndürmek için Roma'daki Kilise'nin, çoğunlukla Greko-Romen ritüelleri, gizemleri ve festivalleri olmak üzere, pagan inançları ve uygulamaları Hristiyan dinine dahil ettiği önerisidir.^[8]

Terim, Elçi Pavlus'un Selanikli Hıristiyanlara, Mesih'in geri dönüşünden önce, "günah adamı, yıkımın oğlu, yasa tanımaz adam ortaya çıktığında" (bölüm 2:1–12) büyük bir dinden dönmenin gerçekleşeceğini bildirdiği İkinci Selanikliler Mektubu'ndan türetilmiştir. Katolik Kilisesi, Lüterci Kilisesi, Doğu ve Oryantal Ortodoks Kiliseleri, bu bölümü, zamanın sonunda Sahte Peygamber'in saltanatı sırasında gerçekleşecek gelecekteki bir dinden dönmeye işaret ettiği şeklinde yorumlamışlardır.^[9]

Ayrıca bakınız

Kaynakça

^ ^a ^b Foster, Douglas A.; Blowers, Paul M.; Dunnavant, Anthony L.; Williams, D. Newell (2004). The Encyclopedia of the Stone-Campbell Movement. Wm. B. Eerdmans Publishing. s. 561. ISBN 978-0-8028-3898-8. ...to distinguish the goal of their restorationist efforts from other forms of Christianity, whether Catholic, Orthodox, Protestant, denomination, or sectarian. They viewed modern Christianity as corrupt, apostate, or spurious, while New Testament Christianity was, in the words of Alexander Campbell, 'the gospel of our Lord as proclaimed originally by the apostles.'
^ Molloy, Michael (2017). The Christian Experience: An Introduction to Christianity. Bloomsbury Publishing. s. 366. ISBN 978-1-4725-8284-3. Like other Restorationists, Russell held the theory of the Great Apostasy, the belief that Christianity had fallen away from its original purity. To the simple early message of Christianity, he believed, later teachers and political leaders had added unwarranted beliefs and practices.
^ Buck, Christopher (2009). Religious myths and visions of America: how minority faiths redefined America's world role (İngilizce). Westport, Conn: Praeger. s. 88. ISBN 978-0-313-35959-0.
^ Lewis, Paul W.; Mittelstadt, Martin William (2016). What's So Liberal about the Liberal Arts?: Integrated Approaches to Christian Formation. Wipf and Stock Publishers. ISBN 978-1-4982-3145-9. The Second Great Awakening (1790–1840) spurred a renewed interest in primitive Christianity. What is known as the Restoration Movement of the nineteenth century gave birth to an array of groups: Mormons (The Latter Day Saint Movement), the Churches of Christ, Adventists, and Jehovah's Witnesses. Though these groups demonstrate a breathtaking diversity on the continuum of Christianity they share an intense restorationist impulse. Picasso and Stravinsky reflect a primitivism that came to the fore around the turn of the twentieth century that more broadly has been characterized as a "retreat from the industrialized world.
^ Discoveries, Amazing. "Sun Worship | Paganism and Catholicism | Buddhism, Hinduism and Catholicism". amazingdiscoveries.org (İngilizce). 15 Ocak 2011 tarihinde kaynağından arşivlendi. Erişim tarihi: 4 Eylül 2025.
^ Newcomb, Harvey (Mart 2014). The Great Apostasy: Being an Account of the Origin, Rise and Progress of Corruption and Tyranny in the Church of Rome (İngilizce). Literary Licensing, LLC. s. 9. ISBN 978-1-4979-9836-0.
^ Talmage, James E. (1973). Jesus the Christ (40th ed.). LDS Church. ss. 745–757. OCLC 2012826.
^ "Philip Schaff: NPNF2-02. Socrates and Sozomenus Ecclesiastical Histories - Christian Classics Ethereal Library". www.ccel.org. 20 Ocak 2004 tarihinde kaynağından arşivlendi. Erişim tarihi: 4 Eylül 2025.
^ DeGarmo, Braxton (15 September 2019). Still Here!: Surviving the End Times. Christen Haus Publishing. s. 23. ISBN 978-1-943509-35-5. Amillennialism has been the primary perspective of the church though most of history and still outside of the U.S., as well as in the orthodox (Catholic and Eastern Orthodox) and reform (Presbyterian and Lutheran) groups within the U.S.

Konuyla ilgili yayınlar

James L. Barker; Apostasy from the Divine Church; Bookcraft; 0-88494-544-8 (1952; Hardcover 1984)
Barry R. Bickmore; Restoring the Ancient Church; Cornerstone Publishing, FAIR; 1-893036-00-6 (Paperback, 1999); Available directly from the publisher
The Geneva Bible (1599), annotations of "Fr. Junius" to the Book of Revelation, repr. L. L. Brown Publishing, 0-9629888-0-4 (1990)
Holy Bible, King James Version, Isaiah 2:2,3; 5:20,21,25–29; 24:1–5; 28:10,11; 29:4,10–14,18,22–24; 49:22–23; 52:11,12; 54:1–3; 55:5; 56:6–8; 60:1–3,16. Malachi 3:1; 4:5,6.
Eric R. Dursteler (2002). "Inheriting the 'Great Apostasy': The Evolution of Latter-day Saint Views on the Middle Ages and the Renaissance". Journal of Mormon History. 28 (Fall). ss. 23-59. 1 Nisan 2014 tarihinde kaynağından arşivlendi28 Mart 2014 – the Neal A. Maxwell Institute website vasıtasıyla.
The Thirty-Nine Articles of the Episcopal Church in America.
Steven C. Harper; Prelude to the Restoration: Apostasy to the Restored Church 30 Aralık 2013 tarihinde Wayback Machine sitesinde arşivlendi.; Brigham Young University 2004; 1-5903-8329-X
Kent P. Jackson; From Apostasy to Restoration; Deseret Book; 1-57345-218-1 (Hardcover 1996)
Hugh Nibley; Todd M. Compton and Stephen D. Ricks, editors; Mormonism and Early Christianity; Deseret Book; 0-87579-127-1 (Hardcover, 1987)
Hugh Nibley; The World and the Prophets Maxwell Institute, BYU
James E. Talmage; The Great Apostasy; Deseret Book; 0-87579-843-8 (1909; Softcover, February 1994)
Johann Lorenz Von Mosheim; De rebus Christianorum ante Constantinum Magnum Commentarii (6 vols.); (1753)
- Johann Lorenz Von Mosheim; Ecclesiastical History from the Birth of Christ to the Beginning of the Eighteenth Century (4 vols.), translated by Archibald Maclaine; (1758)
- Johann Lorenz Von Mosheim; Ecclesiastical History, translated by James Murdock; (1851)
Timothy M. Youngblood; The Great Apostasy (2nd ed.); Copyright 1998/2005 Timothy Malone Youngblood. LCCN-000883-964 TXu 000883-964-{{{3}}}.

[:0-1] Foster, Douglas A.; Blowers, Paul M.; Dunnavant, Anthony L.; Williams, D. Newell (2004). The Encyclopedia of the Stone-Campbell Movement. Wm. B. Eerdmans Publishing. s. 561. ISBN 978-0-8028-3898-8. ...to distinguish the goal of their restorationist efforts from other forms of Christianity, whether Catholic, Orthodox, Protestant, denomination, or sectarian. They viewed modern Christianity as corrupt, apostate, or spurious, while New Testament Christianity was, in the words of Alexander Campbell, 'the gospel of our Lord as proclaimed originally by the apostles.'

[2] Molloy, Michael (2017). The Christian Experience: An Introduction to Christianity. Bloomsbury Publishing. s. 366. ISBN 978-1-4725-8284-3. Like other Restorationists, Russell held the theory of the Great Apostasy, the belief that Christianity had fallen away from its original purity. To the simple early message of Christianity, he believed, later teachers and political leaders had added unwarranted beliefs and practices.

[3] Buck, Christopher (2009). Religious myths and visions of America: how minority faiths redefined America's world role (İngilizce). Westport, Conn: Praeger. s. 88. ISBN 978-0-313-35959-0.

[4] Lewis, Paul W.; Mittelstadt, Martin William (2016). What's So Liberal about the Liberal Arts?: Integrated Approaches to Christian Formation. Wipf and Stock Publishers. ISBN 978-1-4982-3145-9. The Second Great Awakening (1790–1840) spurred a renewed interest in primitive Christianity. What is known as the Restoration Movement of the nineteenth century gave birth to an array of groups: Mormons (The Latter Day Saint Movement), the Churches of Christ, Adventists, and Jehovah's Witnesses. Though these groups demonstrate a breathtaking diversity on the continuum of Christianity they share an intense restorationist impulse. Picasso and Stravinsky reflect a primitivism that came to the fore around the turn of the twentieth century that more broadly has been characterized as a "retreat from the industrialized world.

[5] Discoveries, Amazing. "Sun Worship | Paganism and Catholicism | Buddhism, Hinduism and Catholicism". amazingdiscoveries.org (İngilizce). 15 Ocak 2011 tarihinde kaynağından arşivlendi. Erişim tarihi: 4 Eylül 2025.

[6] Newcomb, Harvey (Mart 2014). The Great Apostasy: Being an Account of the Origin, Rise and Progress of Corruption and Tyranny in the Church of Rome (İngilizce). Literary Licensing, LLC. s. 9. ISBN 978-1-4979-9836-0.

[7] Talmage, James E. (1973). Jesus the Christ (40th ed.). LDS Church. ss. 745–757. OCLC 2012826.

[8] "Philip Schaff: NPNF2-02. Socrates and Sozomenus Ecclesiastical Histories - Christian Classics Ethereal Library". www.ccel.org. 20 Ocak 2004 tarihinde kaynağından arşivlendi. Erişim tarihi: 4 Eylül 2025.

[9] DeGarmo, Braxton (15 September 2019). Still Here!: Surviving the End Times. Christen Haus Publishing. s. 23. ISBN 978-1-943509-35-5. Amillennialism has been the primary perspective of the church though most of history and still outside of the U.S., as well as in the orthodox (Catholic and Eastern Orthodox) and reform (Presbyterian and Lutheran) groups within the U.S.

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